7:00 a.m. With my morning cup of coffee pick up The New York Times to see on the front page of the style section a festival in Umbria in which the big event is whole roasted pigs (“The Pinnacle of Pork” headline) complete with photo of the carcass of a charred pig. Spend unbudgeted time writing to the editor to protest this as representing “the pinnacle” of nothing except barbaric insensitivity.
9:00 a.m. Go to the grocery store; avert my eyes from the slabs, chunks, and ground up parts of farm animals. Faced with buying “real” milk for a family member, and wonder if I must compromise by supporting a product resulting from forced pregnancy and premature mother-calf separation.
11:00 a.m. Walk with my dog, Mia. In the parking lot by the ball field where she likes to sniff sits a monster truck with the license plate “BOWHUNTR” and a rear windshield and bumper on which are plastered an assortment of white decals of deer heads and modern bow machines. Hanging from the rearview mirror is an upside down stag. Reflect with awe at his need to define himself by this activity and with disgust at what must be his notion of himself: mighty predator in nature, he of the mega truck and high tech bow.
12:00 p.m. Get email regarding upcoming visit of in-laws and recollect previous gathering notable for offers to bring “pigs in a blanket” to my house “for us carnivores” ha ha.
1:00 p.m. Meet friend for lunch at beach club that offers not one vegan dish expect for a salad. Suggestions / complaints have not been appreciated apparently even though I pay a small fortune for the very exclusive right to show up and face the menu (would like to unjoin, but not my call). Friend cannot equate the food on her plate with what went on to produce it. Suggest that she give it a try.
3:00 p.m. Breaking news about latest gun violence: turn on the television to get update. Five minutes of commercials touting meals formed with every species of soit disant edible animal. Please stuff your already oversized gut with surf and turf, sizzling steak, bacon on a burger, chicken and more chicken—truly endless.
4:30 p.m. Errand time: Get into car and turn on radio show, Fresh Air, in time to hear Terry Gross ask Jonathan Balcombe about the most humane way to kill an animal for food, given that “not everyone can be a vegan.” Hallelujah moment of the day: Balcombe corrects her, very diplomatically, by pointing out that there are so many wonderful plant based foods, no one has to eat meat, and he goes on to clarify that there is no humane slaughter only some ways that might be less cruel than others.
5:00 p.m. Write Johnathan Balcombe an email thanking him. Can’t avoid remembering that dear Frans De Waal, another scientist who studied animals and wrote a book to prove how intelligent and social they are and how much amazingly “like us” they are and to expound on how terribly attached he has become to animals only to remain a staunch eater of them, reconciling those two antipodal attitudes on the basis that there are some animals in nature who are predators; great logic, there Frans. What good does having an intellect do a person if he can satisfy himself with such conclusions? Fight urge to drink heavily.
10:00 p.m. Seek refuge in bed. Reading to get sleepy, pick up the latest New Yorker: restaurant review with picture of veal chops. A reminder of what I know all too well: this magazine, which has liberal tendencies when it comes to the LBGT community, civil rights, gun violence, health care and many other human-impacting issues has shown itself in article after article to lack even the tiniest shred of compassion for animals. It adores articles about restaurants that serve whole baby pigs and where you can find the best barbequed animals. Yeah, that article “The True Cue” was really an important piece of journalism. Pick up a book in which hopefully no one will be eating.
11:00 p.m. Nighttime television, episode recorded from previous night: unfunny joke about almond milk being “unnatural.”
11:15 p.m. Try to sleep, wondering in the dark at the inexplicable capacity for selfish blind cruelty and tossing around the recurring thought that there should be a study on why some people have no qualms about animal suffering and others do. Why, why is that? Realize the point is academic and a nonstarter, with the familiar sense of hopelessness; try my old TM mantra to distract my mind and get away from reality until sleep closes in.
for a vegie, you sure are obsessed with meat. Obsessed or just hungry?
Once you become aware of something, then you start noticing it; a basic rule of life generally.I thought the point of the narrative was pretty easily disernible: meat is ubiquitous, and that fact has a negative effect in two ways. Fist, for vegans, it makes life troubling, even disturbing, becasue unless one lives in a vegan commune and never comes into contact with the world, one is bombarded with the message to eat meat–not vegetables, but meat, keeping images of confinement and slaughter front and center. Second, in addtion to making the world a sad place in the mind of an empathtic person, the constant messaging makes it very difficult for people to question something that is so reinforced and perpetuated in every way. Last, my little slice of life piece raises the question that honestly plagues my life: how people cannot, once they are made aware, care and not want the suffering and death to end.