Animals Need a Good Lawyer

I have thought further about a vegan lifestyle, partly in reaction to the comments (which are always appreciated) to my previous post.  The vegan lifestyle is based upon the premise that we should not make use of animals, which includes raising bees for honey, wearing silk and wool and other animal based products, and, of course not eating animals or animal-based products like milk and eggs. As one comment suggested yesterday, animal rights might not be implicated in all those activities.

The basic premise of veganism is in fundamental disagreement with the human-animal contract of domestication, which posits that humans will raise and care for animals in exchange for what they can give us—food, clothes, shelter, transportation, companionship. Of course, such a “contract” is a human idea and therefore, like all contracts where one party has the sole drafting control, is skewed in that party’s favor.  Of all the provisions of this arrangement, going to slaughter to become food is the one least likely to be acceptable to animals and the most repulsive to people who observe it in action. In the modern age, with the choices we have for eating (even given the immoderate, might I say absurd, importance we place on eating) slaughter is not justifiable, if it ever was at some other time or place.  In this category, factory farms are the big evil in treating animals like unfeeling commodities and selling us a bill of goods about how crucial it is we keep eating them.

Diary production is a vegan (although not a vegetarian) concern because cows in factory farms are kept in confinement, are forced to give birth annually, and lose their young prematurely. As I write that, I would like confirmation that what I have stated is accurate and that there are no circumstances under which cows could produce milk without suffering (although I would not take the word of the diary farmers’ association alone).  For example, I don’t relish the thought of breeding an animal, but procreation is nature’s way to sustain a species and if we want more animals there is no other way; also I don’t know when a calf would leave its mother under more natural circumstances?  All young do eventually leave their mothers.  If a year is too early, then would it be a viable model to leave them together longer and then harvest the milk?

Even more than diary production, I wonder about the following. Is it cruel to raise sheep only for their wool if they live in the fields and are inconvenienced only periodically to be shorn?  Even the Farm Sanctuary web site on raising sheep says that they must be shorn once a year.  I have heard that many get cut while shaving, but don’t we all? Without being glib, I think that sheering might not be cruel. Likewise, if chickens are free range, is it inhumane to take their eggs?  And whatever the discomforts (I would not countenance pain or mental suffering) the animals experience in being shorn or in giving up eggs, they do receive protection from predators and shelter — that is assuming the conditions of their sacrifice are not bad and the benefits are liberal.

When it comes to honey and silk I start to doubt.  I do recall being disturbed about the cost to bees in making honey, and, having sugar, see no need for honey as an antiquated source of sweetness. As for silk, maybe if I saw a video of the way the worms are treated I would feel differently, but I do not have a concern for insects as I do for animals for reasons of their differences in brain power, their relationships to others and to humans, and their short lifespans. At this point I start to feel that vegans have veered into reductio ad absurdam. However, whether or not this appears to be inconsistent, I do abhor the treatment of lobsters (admittedly not insects but not cute and fuzzy or feathered). Keeping them alive in a tank of water without food (I assume they are not cared for in that environment) and boiling them alive horrifies me.

Although I have not encountered horse ownership in my reading, vegan logic would disapprove of horseback riding.  The horse has to work in some way—few are the people who keep horses as pets; but is that cruel?  We humans have to work. I wondered when the carriage-horse ban was passed in NYC what would become of those horses as well as heavy draft types ill-suited to do anything else. If conditions were regulated and not harsh, was pulling a carriage so awful?  They are not elephants performing in the ugly circus, they are doing a job for which they have been bred and raised.  Perhaps it was not tenable to make their work conditions humane and abolishing the carriage trade was the only solution.  I can imagine that any working horse might prefer to roam free in the herd, yet nowhere does the potential upside for the animal appear greater in the contract with humans than with the horse (maybe because I actually know something about them).  The horse running free that gets Lyme disease dies a slow and painful death. That disease is not a product of confinement, but nature.   The horse that injures himself (which they are prone to doing) lags behind and becomes easy prey, which brings me back to the benefits of domestication—animals are put to use, but nature can be very harsh.

Now I arrive at the question that is theoretical but which I would like a vegan to answer. What happens to domesticated animal species once we stop making use of them?  Will we raise them for sanctuaries or zoos?  They are not companions except for very few people who have the money and space to accommodate and care for such large animals. On the other hand, it would be better for them to not ever be born than to live a life of misery, confinement, fear and torment, and face a merciless death.  Living in harmony with animals might not mean foregoing all use of them, just writing a better contract.

The Stoic Link to Animal Rights

Typically I think about Stoic practices in terms of achieving tranquility — which is its primary purpose.  However, Stoicism also was from its earliest days concerned with making the world a better place. Along those latter lines, I have recently found that having a Stoic mindset has driven me to look closely at the treatment of animals, in particular the eating of them. How has Stoicism contributed to my finally understanding that I must make a sea change with respect to animals? Because at the heart of Stoicism is reasoned and independent thinking.  Stoicism requires thinking for yourself and not basing your views of yourself or other parts of existence on the opinions or dogma of others.  If you cannot face a situation and at least attempt to reason it out for yourself, sublimating emotion, applying logical and rational tools to determine the best course, then Stoicism is a nonstarter for you.

When I heard an undeniable voice asking me to consider what eating animals involves, the Stoic approach to life urged me to think it through; it would not allow me any longer to shrug off my concern, but rather encouraged me to question whether eating animals was really the acceptable act that custom and mercenary motives like us to think it is.  For all the many years that a concern for animals rattled around in the back of my mind, not until I became a Stoic did I bring it out to the light and reckon that I am not a slave to the accepted idea that animals are to suffer, die, and be eaten. This result of Stoicism is mine alone, perhaps, as there has been (I would imagine) many a Stoic who did not question the treatment of animals and many people who became vegans without any Stoic ideas per se.

Once having arrived on the right side of the question, I had recourse to another Stoic approach. Seneca wrote about facing the disgraceful and cruel state of the world, considering how not to fall into despair about humanity.  For him, the question arose after happening upon the forum where an endless and brutal slaughter of man and beasts counted as entertainment for the hordes. He wrote that one should neither cry nor laugh in denigration, but stay away from the masses as much as possible. Perhaps those barbaric spectators at least did not profess any virtues they did not have.  Most bacon eaters today would run in horror at the screams of the pigs, much less the sight of their suffering and fear, as those creatures that are smarter than golden retrievers die to provide a side order at breakfast.

Also, in keeping with my literary bent, I relished finding support among great writers, as well as philosophers.  I was thrilled to read that Shelley was a vegetarian. How did such an original being happen upon the earth, an atheist and vegetarian in the 18th Century!  In addition to Shelley advocating a “vegetable diet,” there are other notables who have summed up the heart of the matter. I have typed a few below because who doesn’t love a good quote?  In parting, let me suggest: consider the pig, his intellect and affectionate personality — nobody needs bacon.

To be a vegetarian is to disagree – to disagree with the course of things today… starvation, cruelty – we must make a statement against these things. Vegetarianism is my statement. And I think it’s a strong one.

― Isaac Bashevis Singer

It is only by softening and disguising dead flesh by culinary preparation, that it is rendered susceptible of mastication or digestion; and that the sight of its bloody juices and raw horror does not excite intolerable loathing and disgust. . . .By all that is sacred in our hope for the human race, I conjure those who love happiness and truth to give a fair trial to the vegetable system!
— Percy Bysshe Shelley

Vegetarianism serves as the criterion by which we know that the pursuit of moral perfection on the part of humanity is genuine and sincere.
— Leo Tolstoy

Animals are my friends-and I don’t eat my friends.
— George Bernard Shaw

Flesh eating is unprovoked murder.
— Ben Franklin

But for the sake of some little mouthful of flesh, we deprive a soul of the sun and light and of that proportion of life and time it had been born into the world to enjoy.”
— Plutarch

In all the round world of Utopia there is no meat. There used to be, but now we cannot stand the thought of slaughterhouses. And it is impossible to find anyone who will hew a dead ox or pig. I can still remember as a boy the rejoicings over the closing of the last slaughterhouse.
— H G Wells – A Modern Utopia

Wilbur burst into tears. “I don’t want to die,” he moaned. “I want to stay alive, right here in my comfortable manure pile with all my friends. I want to breathe the beautiful air and lie in the beautiful sun.”
E. B. White Charlotte’s Web